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500 years ago, the East End was no more than green fields through which an old Roman road from Colchester to the City of London passed. The landscape would have been dominated by the old Roman wall and the Norman St. Paul's Cathedral, which was some 180 feet taller than the present one.
By the beginning of the 1600s the unpleasant, smelly and dirty trades were being established, epitomised by the building of slaughter houses, fish farms, breweries and factories. This happened on the east side of London because the dominant west winds kept the smells away from what was to become the rich, fashionable and aristocratic West End.
Changes in political conditions abroad have been reflected with the successive waves of immigrants arriving off boats in London's docks beginning with the Jews in 1653. The Huguenot silk weavers, French Protestants settled here from 1685, followed by Jewish immigrants from Poland, Rumania and Russia who fled to England to escape appalling economic conditions as well as virulent anti-semitism and pogroms. By the 1930s the Jews had established themselves in Stepney, Whitechapel and Hackney, many being tradespeople working in Cabinet making, the fur trade and tailoring.
The Jewish East End has gone: it's moved out to the lusher suburbs of North London. The kosher butchers are now halal butchers. The synagogues have had minarets added to them and have become mosques. Ugandan Asians, Bangladeshis and Somalis have taken their place, adding their culture to the area.
The London Docks began in the small area between London Bridge and the Tower of London. With the expansion of trade and empire in the late 1700 and 1800 period the docks grew in size and so did the labour force required to service this industry. The newly built housing however became overcrowded and deteriorated into slum conditions and poverty.
People lived their squalid lives against a background of immorality, drunkeness, crime and violence. Robbery and assault were commonplace and the streets ruled by gangs. The streets were most unpleasant places, the many alleyways were unlit at night and prostitutes and brothels were common place. In an attempt to overcome these problems William Booth, founded the Salvation Army in Whitechapel. His success was at best limited because 50 years later, Jack London the American author still described the East End as 'outcast London'. In 1889 George Gissing in the 'The Nether World' described it as 'the city of the damned'.
The tradition of London's Pearly Kings and Queens began in Victorian times when a young orphan boy, Henry Croft, decided that since he shared his birthdate with Queen Victoria in the hope that he might share some of her glory! The Royal family would parade in their finery in the London parks on Sundays so that the common people could appreciate their grandeur. This sentiment was not always well received and there was a certain amount of 'lampooning' of this tradition in the poor mans favourite entertainment of the day : The Music Hall.
The Whitechapel Murders in 1888 and the siege of Sydney Street have created a vision of darkest London with criminality and the East End becoming synonymous. This image has been reinforced by pre-war detective novels by Edgar Wallace and the fictitious character of Sherlock Holmes created by Dr. Arthur Conan Doyle. Films made about Jack the Ripper invariably show him luring victims down dark fog-filled narrow alley; the Elephant Man was filmed in black and white. Limehouse,setting for Arthur Henry Ward's evil genious, Fu Manchu, who threatened to unleash the 'yellow peril' on the outside world.